- Software name: appdown
- Software type: Microsoft Framwork
- size: 999MB
family residence is the seigniorial mansion of Riviere
1857). Saint-Simon, notwithstanding the independence of hisIf there are no Canadian names on the calendar of saints, it is not because in by-ways and obscure places Canada had not virtues worthy of canonization. Not alone her male martyrs and female devotees, whose merits have found a chronicle and a recognition; not the fantastic devotion of Madame dAillebout, who, lest she should not suffer enough, took to herself a vicious and refractory servant girl, as an exercise of patience; and not certainly the mediaeval pietism of Jeanne Le Ber, the
But the success of the capture only intensified the commotion on shore. The tumult continued the next day; the mob broke the windows of the houses of the commissioners and the custom-house officers; they dragged the collector's boat on shore, and made a bonfire of it. These officers fled for their livesfirst on board the Romney, and then to Castle William, a fortress at the mouth of the harbour. The third day was Sunday, and the Bostonians kept the day with the decorum customary with New Englanders; but on the Monday the riot was resumed with unabated vigour. Placards were carried round the town, calling on the Sons of Liberty to meet on Tuesday at ten o'clock. The Sons of Liberty were members of the non-importation associations, which had been established there, and in many parts of America. They had adopted that designation from a phrase in a speech of Colonel Barr, delivered in Parliament as early as 1765. Daughters of Liberty existed as well as Sons of Liberty, who mutually bound themselves to drink no tea, as well as to wear nothing imported after the passing of these duties. The Government retaliated by pouring troops into the town and summoning ships of war into the harbour.Cayugas 300 300
"It was not without tears," writes the Father Superior, "that we left the country of our hopes and our hearts, where our brethren had gloriously shed their blood."  The fleet of canoes held its melancholy way along the shores where two years before had been the seat of one of the chief savage communities of the continent, and where now all was a waste of death and desolation. Then they steered northward, along the eastern coast of the Georgian Bay, with its countless rocky islets; and everywhere they saw the traces of the Iroquois. When they reached Lake Nipissing, they found it deserted,nothing 416 remaining of the Algonquins who dwelt on its shore, except the ashes of their burnt wigwams. A little farther on, there was a fort built of trees, where the Iroquois who made this desolation had spent the winter; and a league or two below, there was another similar fort. The River Ottawa was a solitude. The Algonquins of Allumette Island and the shores adjacent had all been killed or driven away, never again to return. "When I came up this great river, only thirteen years ago," writes Ragueneau, "I found it bordered with Algonquin tribes, who knew no God, and, in their infidelity, thought themselves gods on earth; for they had all that they desired, abundance of fish and game, and a prosperous trade with allied nations: besides, they were the terror of their enemies. But since they have embraced the Faith and adored the cross of Christ, He has given them a heavy share in this cross, and made them a prey to misery, torture, and a cruel death. In a word, they are a people swept from the face of the earth. Our only consolation is, that, as they died Christians, they have a part in the inheritance of the true children of God, who scourgeth every one whom He receiveth." Had nature disposed him to melancholy, there was much in his position to awaken it. A man of courts and camps, born and bred in the focus of a most gorgeous civilization, he was banished to the ends of the earth, among savage hordes and half-reclaimed forests, to exchange the splendors of St. Germain and the dawning glories of Versailles for a stern gray rock, haunted by sombre priests, rugged merchants and traders, blanketed Indians, and wild bush-rangers. But Frontenac was a man of action. He wasted no time in vain regrets, and 15 set himself to his work with the elastic vigor of youth. His first impressions had been very favorable. When, as he sailed up the St. Lawrence, the basin of Quebec opened before him, his imagination kindled with the grandeur of the scene. "I never," he wrote, "saw any thing more superb than the position of this town. It could not be better situated as the future capital of a great empire." 
The three upper nations of the Iroquois were comparatively pacific; but the two lower nations, the Mohawks and Oneidas, were persistently hostile; making inroads into the colony by way of Lake Champlain and the Richelieu, murdering and scalping, and then vanishing like ghosts. Tracys first step was to send a strong detachment to the Richelieu to build a picket fort below the rapids of Chambly, which take their name from that of the officer in command. An officer named Sorel soon afterwards built a second fort on the site of the abandoned palisade work built by Montmagny, at the mouth of the river, where the town of Sorel now stands; and Salires, colonel of the regiment, added a third fort, two or three leagues above Chambly. * These forts could not wholly bar the passage against the nimble and wily warriors who might pass them in the night, shouldering their canoes through the woods. A blow, direct and hard, was needed, and Tracy prepared to strike it.They now took her up the river, and made her fast below the swift current at Black Rock. Here they finished her equipment, and waited for La Salle's return; but the absent commander did not appear. The spring and more than half of the summer had passed before they saw him again. At length, early in August, he arrived at the mouth of the Niagara, bringing three more friars; for, though no friend of the Jesuits, he was zealous for the Faith, and was rarely without a missionary in his journeyings. Like Hennepin, the three friars were all Flemings. One [Pg 150] of them, Melithon Watteau, was to remain at Niagara; the others, Zenobe Membr and Gabriel Ribourde, were to preach the Faith among the tribes of the West. Ribourde was a hale and cheerful old man of sixty-four. He went four times up and down the Lewiston heights, while the men were climbing the steep pathway with their loads. It required four of them, well stimulated with brandy, to carry up the principal anchor destined for the "Griffin."
It was not long before they learned the departure of Daulac and his companions. For, observes the honest Dollier de Casson, the principal fault of our Frenchmen is to talk too much. The wish seized them to share the adventure, and to that end the Huron chief asked the governor for a letter to Daulac, to serve as credentials. Maisonneuve hesitated. His faith in Huron valor was not great, and he feared the proposed alliance. Nevertheless, he at length yielded so far as to give Annahotaha a letter in which Daulac was told to accept or reject the proffered reinforcement as he should see fit. The Hurons and Algonquins now embarked and paddled in pursuit of the seventeen Frenchmen.