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      This is the view of a heretic. It was the aim of the founders of New France to build on a foundation purely and supremely Catholic. What this involved is plain; for no degree of personal virtue is a guaranty against the evils which attach to the temporal rule of ecclesiastics. Burning with love and devotion to Christ and his immaculate Mother, the fervent and conscientious priest regards with mixed pity and indignation those who fail in this supreme allegiance. Piety and charity alike demand that he should bring back the rash wanderer to the fold of his divine Master, and snatch him from the perdition into which his guilt must otherwise plunge him. And while he, the priest, himself yields reverence and obedience to the Superior, in whom he sees the representative of Deity, it behooves him, in his degree, to require obedience from those whom he imagines that God has confided to his guidance. His conscience, then, acts in perfect accord with the love of power innate in the human heart. These allied forces mingle with a perplexing subtlety; pride, disguised even from itself, walks in the likeness of love and duty; and a thousand times on the pages 160 of history we find Hell beguiling the virtues of Heaven to do its work. The instinct of domination is a weed that grows rank in the shadow of the temple, climbs over it, possesses it, covers its ruin, and feeds on its decay. The unchecked sway of priests has always been the most mischievous of tyrannies; and even were they all well-meaning and sincere, it would be so still.


      The bema is ready, he said, offering Acestor his hand.


      Xenocles stared at Hipyllos.The chief, eager to prove his good faith, gave as hostages his only surviving son and his favorite wife. They were sent on board the ships, while the Indians dispersed to their encampments, with leaping, stamping, dancing, and whoops of jubilation.

      Approaching the shore where the city of Montreal now stands, one would have seen a row of small compact dwellings, extending along a narrow street, parallel to the river, and then, as now, called St. Paul Street. On a hill at the right stood the windmill of the seigniors, built of stone, and pierced with loopholes to serve, in time of need, as a place of defence. On the left, in an angle formed by the junction of a rivulet with the St. Lawrence, was a square bastioned fort of stone. Here lived the military governor, appointed by the Seminary, and commanding a few soldiers of the regiment of Carignan. In front, on the line of the street, were the enclosure and buildings of the Seminary, and, [Pg 13] nearly adjoining them, those of the H?tel-Dieu, or Hospital, both provided for defence in case of an Indian attack. In the hospital enclosure was a small church, opening on the street, and, in the absence of any other, serving for the whole settlement.[6]CHAPTER XXIX.

      353 It is not surprising, then, that proselytes were difficult to make, or that, being made, they often relapsed. The Jesuits complain that they had no means of controlling their converts, and coercing backsliders to stand fast; and they add, that the Iroquois, by destroying the fur-trade, had broken the principal bond between the Hurons and the French, and greatly weakened the influence of the mission. [7]The Myoparian glided past the ship at some distance. It was a proud sight to behold the light craft, with a fringe of snow-white foam before her prow, cut through the billows, while the glittering oars rose and fell in regular time. The pirate swept round the Athenian ship in a wide curve and, as though to display her superiority, encircled it several times in ever narrowing rounds, so that the big, clumsy Samian lay as though besieged by this one little craft.


      [8] Ce loup infernal is a title often bestowed in the Relations on the Devil. The above details are gathered from the narratives of Brbeuf, Le Mercier, and Lalemant, and letters, published and unpublished, of several other Jesuits.

      [6] "The prudent young widow answered him with much respect and modesty, that, as she knew M. de Bernires to be a favorite with him, she also preferred him to all others."

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      And now, that we may better know the aspect and condition of the infant colony and incipient mission, we will follow the priest on his way. Mounting the steep path, he reached the top of the cliff, some two hundred feet above the river and the warehouses. On the left lay the fort built by Champlain, covering a part of the ground now forming Durham Terrace and the Place d'Armes. Its ramparts were of logs and earth, and within was a turreted building of stone, used as a barrack, as officers' quarters, and for other purposes. [1] Near the fort stood a small chapel, newly built. The 3 surrounding country was cleared and partially cultivated; yet only one dwelling-house worthy the name appeared. It was a substantial cottage, where lived Madame Hbert, widow of the first settler of Canada, with her daughter, her son-in-law Couillard, and their children, good Catholics all, who, two years before, when Quebec was evacuated by the English, [2] wept for joy at beholding Le Jeune, and his brother Jesuit, De Nou?, crossing their threshold to offer beneath their roof the long-forbidden sacrifice of the Mass. There were inclosures with cattle near at hand; and the house, with its surroundings, betokened industry and thrift.LXIII THE IRON-CLAD OATH

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      The singer approached, and Callippides heart throbbed faster.

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      Quietly as ever, though somewhat paler than usual, he went back to the house. Sometimes he fancied he again heard the door banged, and each time he felt as though his heart would break.Despite the apology, Michel's frenzied brain harped the presumed insult, and he raved about it without ceasing.


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